solidarity

Sylvie Leber’s speech at the anti-Netanyahu protest in Melbourne, 19/2/17

i Feb 28th 2017

Sylvie Leber, having just returned from a study tour of the Middle East, spoke at the protest against Benjamin Netanyahu’s visit to Australia this month. Here is the full transcript, republished with her permission:

The reason I’m here speaking to you today is to let you know that as an Australian Jew, Israel’s prime minister, Benjamin Netanyahu, does not speak for me or in any way represent me. There are many Jews in Melbourne and elsewhere around the world who feel the same way.

I am an Ashkenazi Jew, born in France of French parents and East European grandparents, three of whom were murdered by the Nazis during World War II.

I’ve never felt or believed that as a Jew I should feel connected to Israel or need to visit it, live there or donate money to it. For me Judaism is not a nationality: it’s my ethnicity and culture. From what I’ve seen and learnt in life, nationalism has been a precursor to war and conflict. A favourite slogan of mine is:
“Nationalism teaches you to take pride in shit you haven’t done and hate people you you’ve never met” (excuse the language).

But recently I decided I must finally see for myself what is happening in a part of the world that has had one of the longest standing conflicts, and so this year I went on a study tour of Israel/Palestine, organised by the Australian Palestinian Advocacy Network (APAN).

We visited a Palestinian refugee camp in Lebanon, then travelled to East Jerusalem, Bethlehem, Ramallah, Nazareth, Nablus and Jordan Valley. We couldn’t get permits to visit Gaza (surprise, surprise).

It was an interesting, powerful and at times a quite disturbing experience. We met many Palestinians. They were refugees, activists, business people, community workers, lawyers, teachers and of course tourism and hospitality workers. If I spent any length of time in conversation with a Palestinian I was eventually open about being Jewish. I was blown away that NOT ONCE did I ever feel a hint of hatred or racism towards myself or other Jews.

Other people we met included Australian consular staff, a young former Israeli army conscript turned anti-demolition activist, Bedouin activists and an acclaimed local British journalist.

We met a Christian Arabic family: they were shopkeepers that had previously run a guest house next door. They told of how they were frequently raided in the early hours of the morning during the time the Wall was being built just across the street from their home. The Wall immediately separated members of this family from each other. Common stories we heard were about army raids while people slept, and families and spouses separated by the Wall.

I saw countless destroyed Palestinian villages with piles of rubble left behind. It is said if you see cactus growing where there is nothing, it was probably the former location of Palestinian villages. We saw lots of tough cacti growing amid the rubble. Bulletholes were to be seen often. I saw empty tear gas canisters and other used weaponry near the Wall. I often felt I was in a war zone and finally understood why all my friends and family said “stay safe” before I left Australia.

Palestinian villages were distinguished from Jewish settlements by the black water tanks on the roof of their houses as there was constant uncertainty of water being cut off. Jewish settlements were well serviced and often had ‘Jewish people only’ roads leading to them not only for ‘security’ reasons but so that they could escape the traffic jams.

We were regularly stopped by soldiers and police while driving to different locations and then there were the checkpoints everywhere. Traffic was regularly held up. One day there were dozens of military buses and police vans with sirens and flashing lights which I later found out were heading towards a Palestinian village which was being demolished illegally by the authorities and where the residents were protesting and resisting.

Perhaps the most shocking thing I saw was in the most peaceful of places, Old Jerusalem, where a young Jewish couple (he was wearing a skull-cap or yarmulke) were wheeling their baby in a pram. The man, a civilian, was wearing a machine gun over his shoulder. I later found out Jewish settlers were easily able to get permits to carry weapons.

The very complicated political history and current administrative regime, walls and borders (with the A, B and C sections), demolitions programs, illegal settlements and permit systems of the region is complex, weird to the point of resembling futuristic science fiction beyond my grasp. I won’t attempt to analyse or comment on it except to say that it seems to be intentionally humiliating, oppressive and racist against Palestinians, Israeli Arabs and Bedouins, and is spiralling out of control. This intensification and escalation is being orchestrated by Netanyahu’s regime.

On a positive note, I was struck by the beauty and richness of the Palestinian culture, their dance, music, art and crafts, poetry and the strong focus on education. This was particularly highlighted in the refugee camps where people lived in the toughest of circumstances, severe overcrowding, electricity regularly cut off, no jobs and the lack of enough medical and education services which we take for granted here.
I was struck by how resilient most Palestinians were under the circumstances. The major problem for Palestinians though, from what I saw and heard, is that their political organisations are dis-organised and not united.

One Palestinian activist when asked if she held out any hope for a peaceful solution said that her hope was there, but that it was frozen for now.

My frozen hope melted a little this week when for the first time for the Australian Jewish community, the official body, the Executive Council of Australian Jewry (ECAJ) criticised Netanyahu for the illegal demolitions and destruction of Palestinian-owned homes and agricultural land and the building of 4000 new settler homes. Saying it was ‘troubling’ and ‘counterproductive’ and hopefully that the legislation will be overturned in Israel’s supreme court to show that it’s democracy is still alive. This was reported in the Australian Jewish News, a pro-Zionist newspaper that rarely approves of any criticism of the Israeli government.

I think the only thing that will work eventually is a Binational Democracy where Israel is no longer a Jewish state but a multi-cultural one and which must include the displaced Palestinian refugees right of return to their former homes. You may say I’m idealistic but I think it’s the only way Justice and Peace will prevail.


 

Trump’s Muslim Immigration Ban

i Feb 1st 2017

It was on International Holocaust Memorial Day this year, after issuing a statement that made no mention of Jewish – nor any other – victims of the Holocaust, that Donald Trump signed an Executive Order banning people from 7 predominantly Muslim countries from entering the United States. The effects were swift and brutal: people who were born in, or are citizens of, Iraq, Syria, Iran, Sudan, Libya, Somalia and Yemen were immediately banned from entering, with the result being that numerous people were detained, deported, and refused permission to fly. Refugees and others, whether migrating or seeking temporary entrance, were refused entry. This was a closing of the borders in a way which is both a continuation of what has come before, but also something new. As a settler-colony and with a slave history, the United States was founded on such murderous violence: this action is the latest, brutal step in this chain.

Encouragingly, the response was also swift: people across the United States and across the world have stood up in opposition and actively campaigned to oppose this measure and act in solidarity with those detained and impacted by the order.

The AJDS stands alongside them. We seek to make clear that we stand in solidarity with Muslim communities, and others, across the world in our outrage and resistance to this new Executive Order. It is a deplorable, racist, attack on people’s abilities to live their lives: it is causing immense violence.

The AJDS also stands opposed to the response issued by the Australian government, and utterly refutes the idea that they should be working closely with Trump to punitively enforce borders, as Julie Bishop and Scott Morrison have said they will. We know well the racism and violence which already characterises Australia’s ongoing settler-colonialism and treatment of refugees. Rather than increasing border control, just as the United States must reverse this closure of its borders, and work beyond that to a fairer and more open migration system, so too must Australia vastly change its current conditions.

Like many Jews around the world – many of whom are uniting under the banner of #JewishResistance – we remember the lessons of the Holocaust vastly differently to the meanings that Trump, Steve Bannon and their Nazi and white supremacist allies have sought to give it this year. We remember the devastating violence and loss caused by genocide, and we commit to acting in that memory, and in the knowledge of that history, for a more just world. Some of us carry family histories of being refugees, and we all carry that historical knowledge, and so we stand alongside the world’s current refugees in calling for them to be granted access to safety wherever they seek it.

The executive of the AJDS calls on members, supporters, and all Jews who seek justice to actively take a stand against both our government and the US government, and the ways in which they treat racialised minorities, including refugee, migrant, Muslim, and Indigenous communities. Sign a petition, call a politician, attend a rally, have a conversation, donate money, sign up to an organisation’s email list, read new stories, write new narratives: the list of things that each of us can do is endless. If everyone commits to doing one thing everyday, in partnership and solidarity with others around the world, then we can affect serious change. We can only do it together though, acting in solidarity and for justice.

This statement was released by the AJDS 31/1/17


 

Statement about One Nation coming to Caulfield

i Nov 25th 2016

As many would be aware, One Nation senators Pauline Hanson and Malcolm Roberts will be coming to Caulfield to spruik their divisive and racist politics to the Jewish community. Along with many others in the Jewish community, AJDS stands firmly opposed to the ideas which they put forward, standing instead for principles and practices of inclusion, diversity, and real, substantial multiculturalism.

When they hold their meeting at a gym on December 4th, AJDS will stand together with many others out the front, making clear that we oppose the hatred and fear which One Nation – like other white supremacist groups internationally – foster in our society. We look forward to taking this opportunity to stand alongside many others in order to celebrate the community which we want to build: one which makes no space for racist thought or speech, but which recognises that racist and anti-immigrant statements have a lot of purchase throughout the country. This is historically true and remains true today. It is only through collective action – through fostering and celebrating movements for justice and peace – that a non-racist future can be produced.

Come join us, as we stand united with fellow Jews, Muslims, Aboriginal people, women, queers, and others, to loudly proclaim that racism, fear, and hate are not welcome in our community.

 

This statement was issued 25/11/16.

You can follow updates about the demonstration against One Nation here.


 

AJDS Decolonisation Forum: From Australia to Israel-Palestine – insights

i Nov 21st 2016

On September 4, 2016, the AJDS held the Decolonisation Forum: From Australia to Israel-Palestine. The event took place at the Multicultural Hub and was well attended, drawing together an eclectic crowd that had gathered to hear our esteemed panelists: Dr. Gary FoleyDr. Clare Land, and Dr. Sary Zananiri. An additional presentation was delivered electronically by Nina Grunzwieg from Zochrot. The event was chaired by Dr. Jordy Silverstein, who acknowledged our presence on Wurundjeri land and encouraged people to think about what that means. All proceeds from the nights were donated to Warriors of Aboriginal Resistance (WAR) and we managed to raise $800 to help support Indigenous rights.

Dr. Gary Foley is a Gumbainggir man who has been at the centre of political organising for Aboriginal rights since the 1970s as a writer, educator, researcher, museum curator and actor, and currently a History Professor at Victoria University. With a PhD in History, Foley has helped set up Sydney’s Aboriginal Legal Service and Aboriginal Medical Service, as well as the Aboriginal medical service in Melbourne. In 1971 he was a key organiser of demonstrations against the Springbok tour. He also co-founded the Aboriginal Tent Embassy in Canberra. Since then Gary Foley has led Aboriginal protests, including at the Commonwealth games and Australia’s bicentenary, been a consultant to the Royal Commission into Black Deaths in Custody and been instrumental in educating non-Indigenous people about colonisation and Aboriginal rights.

Foley began by asking the audience to imagine what a decolonised Australia might look like. It would be a place in which self-determination for Indigenous Australians was possible and encouraged. He talked at length about the influence that Colin Tatz’ work has had on him in understanding the relationship between Jewish Australians and the Indigenous solidarity movement. Apologizing for his ill health, Foley was unable to stay for Q&A time.

Dr. Clare Land is a non-Aboriginal activist and researcher who has been involved in supporting Aboriginal land rights struggles in southeast Australia since 1998. Completing her PhD at Melbourne Uni and receiving the 2013 Isi Leibler Prize, Land continued to publish her research in the book Decolonizing Solidarity: Dilemmas and directions for supporters of Indigenous struggles (2015). In it she examines the spaces between Aboriginal aspirations and non-Aboriginal supporters, outlining the ways in which non-Indigenous allies can adopt a more critical political framework which places their lives in relation to ongoing colonisation.

In her talk, Land discussed her book’s structure and the different approaches to the concept of solidarity explored therein. It was fitting to have this contrasting perspective on race relations, privilege and recognition as they play out within the activist movement, especially since Jewish activists fall into a somewhat awkward position in relation to Aboriginal Australians. Aussie Jews represent on one hand the colonisers, but also occupy a minority space in Australian national culture. As Jews, when we come to support Aboriginal Australians in their struggle for decolonisation, we must acknowledge our role in this matrix of power, benefiting as we do from our ostensible Whiteness.

This awkward subjectivity was immediately acknowledged by Dr. Sary Zananiri, an Australian-Palestinian artist and academic, who delivered a visual presentation about picturing Palestine, the biblicalising of its landscape and projected nationalities. Having completed his PhD in Fine Arts at Monash University looking at the evolving representations of the Palestinian landscape, Sary has continued to examine the colonial processes embedded in the imaging of Palestine. He has exhibited his work both in Australia and internationally. In 2013 he exhibited Pines, Panoramas and Palestine: three proposals for reading the past as his PhD examination at MADA Gallery. More recently he showed Unpicking Jerusalem: a re-examination of the archives at Little Woods Gallery (read more about it here) and was shortlisted for the National Emerging Art Glass Prize at the Wagga Wagga Glass Museum in 2016. He is currently a co-director of the Palestinian Film Festival in Australia and lectures in the Glass Studio at Monash University.

Zananiri began his presentation by emphasising the curious discomfort of being a Palestinian Australian – borne to a legacy of the Nakba and its exile, and yet embodying the colonising power here, in Australia, as a non Aboriginal person. He presented a series of images from Palestine around the turn of the 20th century, and discussed the subtle manipulations of the artists and the ways in which these created and disseminated ideas about Palestinian life prior and during colonisation. By critically examining the different images, Zananiri demonstrated what a de-colonising gaze might achieve in terms of looking ahead into our joint futures as Australian activists – Jewish, Palestinian, Indigenous, or otherwise.

Zochrot‘s Nina Grunzwieg delivered her presentation electronically, covering in detail the work of her organisation. This Israeli NGO has been active since 2002 in raising awareness and promoting justice for the victims of the Nakba, the occupation of Palestine and ensuing devastation culminating in 1948.

There were some challenging questions from the audience, regarding the validity of Palestinian return and of the use of the term Nakba. Other questions addressed to Gary Foley (in his absence) shed light on the deep fissures within the Indigenous community and the contentious issue of intervention. It was evident that more discussion could and should be had, and the audience was engaged by the themes raised by the panelists. The main value of the night was indeed in offering the opportunity to consider and compare various aspects of decolonisation: re-examining ideas of nationhood, of return, reparation, critical action and more. Importantly, there is great benefit in considering the ways in which these notions carry over from one locale and culture to another, in our globalised and localised struggles.

We did record the event but the sound quality in the auditorium was not great. The AJDS is a non-profit organisation that operates solely through donations. If you would like to donate money towards recording equipment, visit this page or write to co@ajds.org.au to support our work.


 

“Plant Peace, Harvest Justice” / The Centre for Jewish Nonviolence

i Jul 21st 2016

The following is taken from the campaign page of the Centre for Jewish Nonviolence:


This summer, Jews from around the world are working with Palestinian and Israeli nonviolent activists to end the occupation and build a just future for all.

We’re invited to stand in solidarity with Palestinians living under daily threat of displacement.

Help us stand up to injustice with courage, so that we can plant hope for a future grounded in dignity and justice.

We need your support to:

  • Purchase 5,000 seedlings to plant in threatened Palestinian communities
  • Invest in 10 wheelbarrows, 20 shovels & 50 pairs of work gloves for use in Hebron & the South Hebron Hills
  • Secure the long-term sustainability of this grassroots, nonviolent movement

We’re thrilled to announce that we have a matching grant of $1,000! During the first week of this fundraising campaign every dollar raised up to $1,000 will be matched by our Israeli partners in All That’s Left.

“The situation in Susiya is only one of many such situations in Area C of the West Bank. Several villages near ours have pending demolition orders as well. If Susiya is destroyed and its residents expelled, it will serve as a precedent for further demolitions and expulsions through the South Hebron Hills and Area C of the West Bank. This must not be allowed to happen.”

Nassar Nawaja, New York Times, ‘Israel, Don’t Level My Village’ 

For years, Jews around the world have commemorated significant life events such as bar and bat mitzvahs or weddings by giving money to plant trees in Israel. The planting of a tree symbolizes life, growth, hope and steadfastness. This summer, the Center for Jewish Nonviolence is carrying these values into the fight against the injustices of Israeli occupation. Alongside our Palestinian partners we will be planting Za’atar herbs and helping to build infrastructure for future agricultural projects in communities that are struggling under Israel’s military occupation.

Agriculture is the economic life-blood of these communities, but Israeli policy and settler violence and intimidation prevent and suppress efforts made by community members to plant and harvest their fields.

Planting is not just about securing economic livelihood, it is also an important form of resistance to the Occupation. Our partners in the South Hebron Hills endure unending threats ofdisplacement as a direct result of Israeli governmental policy which has often resulted in home demolitions (for more information see Ma’an, Haaretz or +972mag). Planting trees and working the land demonstrate rootedness (Sumud) and a firm stand against the occupation, solidifying these communities’ ongoing presence on their lands.

* Donations to the Center for Jewish Nonviolence are tax-deductible under US law.

The Center for Jewish Nonviolence is a fiscally sponsored project of T’ruah: The Rabbinic Call For Human Rights.

*All handicrafts the CJNV offers at various Donation Levels come from socially-conscious  Palestinian artisans and crafts-makers, such as the Women in Hebron embroidery cooperative.

Recent Media:

The young Jewish campaigners calling time on the Israeli occupation of Palestine — Oriel Eisner

Beinart and Rosen sign up for Occupation Is Not Our Judaism— Ilana Sumka

Top Ten Reasons to Join the Center for Jewish Nonviolence this Summer — Erez Bleicher

Who are we?

The Center for Jewish Nonviolence organizes international Jewish support for Palestinian & Israeli nonviolent resistance activists working to end the unjust occupation of the Palestinian Territories. Our campaign this summer, Occupation Is Not Our Judaism, will bring Jews from around the world to engage in direct action and nonviolent opposition to the occupation. We will spend 10 days with our partners in Hebron and the South Hebron Hills engaging in solidarity activism, standing with Palestinians being evicted from their homes and pushed off their land. As Jews from across the anti-occupation spectrum, we say to our own communities, to the Israeli government, and to the world that the occupation must not continue.

Will you help us stand in solidarity with the people of Hebron & the South Hebron Hills?

Answer the call and support this growing movement by contributing to our campaign.

Help us build a more just future for Palestinians, and for all the people who live between the River and the Sea.

Please give generously and Share this campaign with your networks!

Get to know the Center for Jewish Nonviolence’s Leadership team here

Get more information and check out these Top 10 reasons to support the movement.

Donate to Plant Peace, Harvest Justice